HOME

Childhood

Becoming a Freethinker and a Scientist


Religious Concepts

Prayer

The Meaning of Life

Purpose in Nature

The Soul

On Ego, Consciousness, and “Eternal Life”

Jesus

No Personal God

Short Comments on God

Atheism


Science and Religion

The Mysterious

The Religiousness of Science

The Development of Religion

Science and Religion

Religion and Science: Irreconcilable?

A Conversation with Gustav Bucky

Short Comments on Religion


Morals

Morals and Emotions

On Good and Evil


Beliefs

The World As I See It

My Credo

Einstein's Faith

Short Comments on Einstein's Faith

Spinoza and Einstein

Einstein's Last Thoughts


Miscellaneous

Belief Breeds Intolerance

Miscellaneous Comments

Bibliography

Google
 
Web einsteinandreligion.com

The Meaning of Life

This excerpt is taken from Einstein's book The World as I See It, p. 1. It is the first essay in the book, and the shortest as well


What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.

Further Words on the Meaning of Life

The following excerpt is taken from Hoffman and Dukas, pp. 26 - 27.


This excerpt is a letter written by Einstein in response to a 19-year-old Rutger's University student, who had written to Einstein of his despair at seeing no visible purpose to life and no help from religion. In responding to this poignant cry for help, Einstein offered no easy solace, and this very fact must have heartened the student and lightened the lonely burden of his doubts.

Einstein at 1933 Pacifist Conference Here is Einstein's response. It was written in English and sent from Princeton on 3 December 1950, within days of receiving the letter:

I was impressed by the earnestness of your struggle to find a purpose for the life of the individual and of mankind as a whole. In my opinion there can be no reasonable answer if the question is put this way.

If we speak of the purpose and goal of an action we mean simply the question: which kind of desire should we fulfill by the action or its consequences or which undesired consequences should be prevented? We can, of course, also speak in a clear way of the goal of an action from the standpoint of a community to which the individual belongs. In such cases the goal of the action has also to do at least indirectly with fulfillment of desires of the individuals which constitute a society.

If you ask for the purpose or goal of society as a whole or of an individual taken as a whole the question loses its meaning. This is, of course, even more so if you ask the purpose or meaning of nature in general. For in those cases it seems quite arbitrary if not unreasonable to assume somebody whose desires are connected with the happenings.

Nevertheless we all feel that it is indeed very reasonable and important to ask ourselves how we should try to conduct our lives. The answer is, in my opinion: satisfaction of the desires and needs of all, as far as this can be achieved, and achievement of harmony and beauty in the human relationships. This presupposes a good deal of conscious thought and of self-education.

It is undeniable that the enlightened Greeks and the old Oriental sages had achieved a higher level in this all-important field than what is alive in our schools and universities.

The 1933 photograph of Einstein at a pacifist conference comes from Louie de Broglie et al..